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Are You Not a Man of God?: Devotion, Betrayal, and Social Criticism in Jewish Tradition
Contributor(s): Hartman, Tova (Author), Buckholtz, Charlie (Author)
ISBN: 0199337438     ISBN-13: 9780199337439
Publisher: Oxford University Press, USA
OUR PRICE:   $128.25  
Product Type: Hardcover - Other Formats
Published: February 2014
Qty:
Additional Information
BISAC Categories:
- Religion | Judaism - Sacred Writings
Dewey: 296.1
LCCN: 2013028801
Physical Information: 0.9" H x 6.1" W x 9.3" (0.90 lbs) 224 pages
Themes:
- Religious Orientation - Jewish
 
Descriptions, Reviews, Etc.
Publisher Description:
Are You Not a Man of God? challenges the accepted readings of several iconic supporting characters from canonical stories of Jewish tradition. These characters have been appropriated throughout history to represent and reinforce central cultural values: the binding of Isaac and the religious
value of sacrificing relationship for a higher purpose; the biblical Hannah, appropriated by the rabbis as an archetype of the spirit and practice of prayer; the Talmudic Beruriah and the significance of women's learning and knowledge; and the struggle for intellectual autonomy of the rabbis of the
Talmudic story known by its tag-line, It is not in heaven! Tova Hartman and Charlie Buckholtz make use of religious, psychological, philosophical and literary perspectives to bring these characters to life in their multiple incarnations, examining their cultural impact and varied symbolic uses.
These are texts that have been studied widely with characters that are known well. This study shows, however, that the dominant interpretations mask darker, more insightful, and ultimately more critical dimensions of these important figures. Hartman and Buckholtz discover muted voices of personal
betrayal and criticism that resonate as damning social critiques of the rabbis themselves. These critiques often highlight the ways in which cultural authorities use, and abuse, their power; revealing the implications of these moral failings on their legitimacy as communal leaders. In these voices
of social criticism, the rabbis evince an awareness of their own vulnerability to such abuses and failings as well as their hurtful, marginalizing effects on members of less powerful social groups.