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Millenarianism and Messianism in Early Modern European Culture Volume IV: Continental Millenarians: Protestants, Catholics, Heretics 2001 Edition
Contributor(s): Laursen, John Christian (Editor), Popkin, R. H. (Editor)
ISBN: 0792368479     ISBN-13: 9780792368472
Publisher: Springer
OUR PRICE:   $123.49  
Product Type: Hardcover - Other Formats
Published: July 2001
Qty:
Annotation: This is the first book to bring together studies of a wide variety of millenarians who were active in the seventeenth and eighteenth centuries in France, The Netherlands, Germany, Sweden, and eastern Europe.
The sheer variety of millenarian ideas and movements and their myriad of ebbs and flows and interactions teach us that millenarianism was a much more complex and influential factor than most studies have recognized. It was part and parcel of the growth of science, the progress of philosophy, and the genesis of political reform. This volume provides much food for thought for students and teachers of early modern ideas, the history of philosophy and religion, and the making of the modern world. Researchers in these fields will find that it opens up many avenues for further work.
Additional Information
BISAC Categories:
- History
Dewey: 210
LCCN: 2001018633
Series: International Archives of the History of Ideas Archives Inte
Physical Information: 0.44" H x 6.14" W x 9.21" (0.87 lbs) 126 pages
 
Descriptions, Reviews, Etc.
Publisher Description:
Any number of misconceptions about millenarians and messianism in the early modern period will be laid to rest by a reading of this volume. It is too often thought that millenarianism was largely an English phenomenon. One of the reasons for bringing these studies together is to show, as Martin Mulsow puts it, that we can understand this European-wide movement as a "millenarian international" in analogy with the later "socialist international". Another misconception is that millenarianism and messianism were a world apart from mainstream developments in intellectual history; but, as Mulsow also insists, a proper understanding of millenarianism places it in the context of the growth and stabilization of science, material progress, and political reform. A third mistake is to conclude too quickly that millenarianism and messianism have formed a single, monolithic bloc in history; but we learn in this volume that there were all sorts of millenarians. Readers of this volume will be struck by at least two things. One is the sheer numbers of millenarian thinkers to be found throughout Europe in the early modern period, especially north of the Mediterranean. We will not list them all 1 here, but the index to this book contains dozens and dozens of them. The second striking point is the amount of work that remains to be done. For every millenarian that we explore and explain here, several are mentioned about which little is known.