| The Buddhist Essene Gospel of Jesus Volume II: The New Age Essene and Maha Bodhi Renaissance Contributor(s): Lovewisdom, Johnny (Author) |
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ISBN: 0972587721 ISBN-13: 9780972587723 Publisher: Peach Blossom Books OUR PRICE: $13.30 Product Type: Paperback - Other Formats Published: March 2007 |
| Additional Information |
| BISAC Categories: - Religion | Christian Theology - General - Religion | Biblical Commentary - New Testament - General |
| Physical Information: 0.26" H x 5.98" W x 9.02" (0.37 lbs) 108 pages |
| Themes: - Religious Orientation - Christian |
| Descriptions, Reviews, Etc. |
| Publisher Description: THE BUDDHIST ESSENE GOSPEL OF JESUS Volume II The New Age Essene and Maha Bodhi Renaissance A THREE VOLUME EXEGESIS WITH SYRIAC ARAMAIC TRANSLATIONS UNFOLDING THE GOSPEL S MYSTERIES AND UNCOVERING THEIR TRUTH by Dr. Johnny Lovewisdom Special Appendix: Diet of the Essene Jesus and The Healing Transition Diet (amplified and revised edition) Now for the first time in the west, we have a facsimile reproduction of the Principal Mysteries just as they were thought out and recorded in the original wording. In this Second Volume of The Buddhist Essene Gospel of Jesus, Dr. Lovewisdom focuses on the importance Buddhism had in the creation of Primitive Chrisitianity. Quote from Volume II: India's claim as the teacher of the world is due to Buddha. Buddha was born in India and gained enlightenment on India soil. We in the west owe so much to Buddha according to Prof. D.C. Ahir. Universities as great centers of learning first came into existence during the golden age of Buddhism in India from the time of the Buddha (6th century b.c.) to the 7th century a.d., about 1200 years. Our concept of libraries was first developed in these prestigious Buddhist Universities. Democracy can be traced back to Buddhism and how the Sanghas or communities were governed by voting. Buddhist art at Ajanta inspired all of Asia. Indian scholars have pointed out that Patanjali s yoga sutras are really a Hindu version of Buddhist yoga and the Bhagavad Gita is claimed a post-Buddha scripture. Shankara s Vedanta system has been shown to be largely borrowed from Buddhism according to Dr. Das Gupta. The Buddha influenced India to become largely vegetarian after being a heavy beef-eating country. Your editor's conclusion is that given the same vicarious atonement animal sacrifices, slavery among men and intellectual authoritarian servitude to Brahmanism at the time of the Buddha, -the teachings of Jesus Christ would have converted the world to peace instead of war. BLOOD OF THE GRAPE SALVATION VERSUS SHEDDING HUMAN BLOOD To understand John, we must apply Gospel definitions, and in the beginning with him refers to what in Greek was translated as the Genesis, the first book of the Bible. So he proceeds to tell us of the Word or Wisdom of Life Everlasting, for God is Light, our true Enlightenment. Now in the 7th verse reveals: "If we live in the Light, as he is in the Light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sins." This affirmation of John proves that the common dogmatic assertion that Jesus shed his blood on the cross in payment for our sins is false theology, hiding the Essene teachings. The blood of lambs, oxen, doves and other animals, and not even the bloodshed of humans can give us life, nor Life Everlasting. Rather, as we have already explained, the blood of the Son of God is grape blood, and Genesis teaches that the Prophesied Savior will wash his bodily raiment or robe in the blood of the grape. SAINT FRANCIS VERSUS SAINT PAUL People who live many years without dead animal products become very sensitive to any violation of this purity just as St. Francis confesses in a sermon after a severe illness: "Dearly beloved I have to confess to God and you that I have eaten cakes made with lard." "St. Francis' gift of sympathy seems to have been wider than St. Paul's, for we find no evidence in the great Apostle of a love for nature or for animals. Francis' love of creatures was not simply the offspring of a soft sentimental disposition. It arose from that deep and abiding sense of the presence of God. To him all are from one Father and all are real kin. Francis placed the chief hope of his redemption and the redress of a suffering humanity in the literal imitation of his Divine Master." |