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Libraries, Translations, and 'Canonic' Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions
Contributor(s): Veltri, Giuseppe (Author)
ISBN: 9004149937     ISBN-13: 9789004149939
Publisher: Brill
OUR PRICE:   $182.40  
Product Type: Hardcover - Other Formats
Published: March 2006
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Temporarily out of stock - Will ship within 2 to 5 weeks
Annotation: The book deals with the field of decanonization of ancient traditions by the technique of deconstructing their original context; in particular: the process of canonization of the Greek Torah in Jewish-Hellenistic and Christian tradition and its decanonization in Rabbinic literature; the use and abuse of the translation(s) of Aquila in Patristic and Rabbinic literature and the substitution of Aquila by Onkelos in Babylonian academies; the decanonization of the book of Ben Sira in Rabbinic literature. On the basis of his analysis, the author concludes that, if a canon is the ability of a text to produce and authorize commentary deconstructing its original context by generalization, de-canonization is the inverse way of contextualizing a "canonical" text by reconstructing the supposed original context. All those interested in intellectual history of Late Antiquity, the history of legends, decanonizations as well as Jewish studies, classical philologist, theologians.
Additional Information
BISAC Categories:
- Religion | Judaism - History
Dewey: 221.12
LCCN: 2006040892
Series: Supplements to the Journal for the Study of Judaism
Physical Information: 0.98" H x 6.47" W x 9.73" (1.50 lbs) 278 pages
Themes:
- Religious Orientation - Jewish
 
Descriptions, Reviews, Etc.
Publisher Description:
The book deals with the field of decanonization of ancient traditions by the technique of deconstructing their original context; in particular: the process of canonization of the Greek Torah in Jewish-Hellenistic and Christian tradition and its decanonization in Rabbinic literature; the use and abuse of the translation(s) of Aquila in Patristic and Rabbinic literature and the substitution of Aquila by Onkelos in Babylonian academies; the decanonization of the book of Ben Sira in Rabbinic literature. On the basis of his analysis, the author concludes that, if a canon is the ability of a text to produce and authorize commentary deconstructing its original context by generalization, de-canonization is the inverse way of contextualizing a 'canonical' text by reconstructing the supposed original context.