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Dialectic and Theology in the Eleventh Century:
Contributor(s): Holopainen (Author)
ISBN: 9004105778     ISBN-13: 9789004105775
Publisher: Brill
OUR PRICE:   $197.60  
Product Type: Hardcover - Other Formats
Published: August 1996
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Annotation: The study provides a reappraisal of the controversy over the value of logic in theology in the eleventh century, which has for a long time been a theme central to the historiography of early medieval thought.
In the four chapters of the work the author gives close exegesis of the central texts by Peter Damian, Lanfranc of Bec, Berengar of Tours and Anselm of Canterbury respectively and argues that the familiar ways of describing the theme are thoroughly misleading. Damian's 'anti-dialectical' attitude is less extreme than often claimed. Lanfranc's reputation as a dialectician is largely based on misunderstanding, whereas Berengar is a sophisticated thinker and a forerunner of scholasticism. Of particular interest is the author's discussion of Anselm's ontological argument against the background of the Boethian theory of argument.
Additional Information
BISAC Categories:
- Religion | Christian Theology - General
- Architecture | Interior Design - General
- Philosophy | History & Surveys - Medieval
Dewey: 230.090
LCCN: 96014463
Series: Studien Und Texte Zur Geistesgeschichte Des Mittelalters
Physical Information: 0.92" H x 6.44" W x 9.6" (1.08 lbs) 171 pages
 
Descriptions, Reviews, Etc.
Publisher Description:
The study provides a reappraisal of the controversy over the value of logic in theology in the eleventh century, which has for a long time been a theme central to the historiography of early medieval thought.
In the four chapters of the work the author gives close exegesis of the central texts by Peter Damian, Lanfranc of Bec, Berengar of Tours and Anselm of Canterbury respectively and argues that the familiar ways of describing the theme are thoroughly misleading. Damian's 'anti-dialectical' attitude is less extreme than often claimed. Lanfranc's reputation as a dialectician is largely based on misunderstanding, whereas Berengar is a sophisticated thinker and a forerunner of scholasticism. Of particular interest is the author's discussion of Anselm's ontological argument against the background of the Boethian theory of argument.