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Why Are There Differences in the Gospels?: What We Can Learn from Ancient Biography
Contributor(s): Licona, Michael R. (Author), Evans, Craig A. (Foreword by)
ISBN: 0190264268     ISBN-13: 9780190264260
Publisher: Oxford University Press, USA
OUR PRICE:   $51.30  
Product Type: Hardcover - Other Formats
Published: December 2016
Qty:
Temporarily out of stock - Will ship within 2 to 5 weeks
Additional Information
BISAC Categories:
- Religion | Biblical Criticism & Interpretation - New Testament
- History | Ancient - Greece
- Literary Criticism | Ancient And Classical
Dewey: 226.066
LCCN: 2016017896
Physical Information: 1.04" H x 6.33" W x 9.34" (1.40 lbs) 336 pages
Themes:
- Chronological Period - Ancient (To 499 A.D.)
- Cultural Region - Greece
- Religious Orientation - Christian
 
Descriptions, Reviews, Etc.
Publisher Description:
Anyone who reads the Gospels carefully will notice that there are differences in the manner in which they report the same events. These differences have led many conservative Christians to resort to harmonization efforts that are often quite strained, sometimes to the point of absurdity. Many
people have concluded the Gospels are hopelessly contradictory and therefore historically unreliable as accounts of Jesus. The majority of New Testament scholars now hold that most if not all of the Gospels belong to the genre of Greco-Roman biography and that this genre permitted some flexibility
in the way in which historical events were narrated. However, few scholars have undertaken a robust discussion of how this plays out in Gospel pericopes (self-contained passages).

Why Are There Differences in the Gospels? provides a fresh approach to the question by examining the works of Plutarch, a Greek essayist who lived in the first and second centuries CE. Michael R. Licona discovers three-dozen pericopes narrated two or more times in Plutarch's Lives, identifies
differences between the accounts, and analyzes these differences in light of compositional devices identified by classical scholars as commonly employed by ancient authors. The book then applies the same approach to nineteen pericopes that are narrated in two or more Gospels, demonstrating that the
major differences found there likely result from the same compositional devices employed by Plutarch.

Showing both the strained harmonizations and the hasty dismissals of the Gospels as reliable accounts to be misguided, Licona invites readers to approach them in light of their biographical genre and in that way to gain a clearer understanding of why they differ.