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Ibn Taymiyya Against the Greek Logicians
Contributor(s): Hallaq, Wael B. (Author)
ISBN: 0198240430     ISBN-13: 9780198240433
Publisher: Clarendon Press
OUR PRICE:   $185.25  
Product Type: Hardcover - Other Formats
Published: November 1993
Qty:
Annotation: Ibn Taymiyya, one of the greatest and most prolific thinkers of medieval Islam, held Greek logic responsible for the "heretical" metaphysical conclusions reached by Islamic philosophers, theologians, mystics, and others. Unlike Ghazali, who rejected philosophical metaphysics but embraced
logic, Ibn Taymiyya considered the two inextricably connected. He therefore set out to refute philosophical logic, a task which culminated in one of the most devastating attacks ever levelled against the logical system upheld by the early Greeks, the later commentators, and their Muslim followers.
His argument is grounded in an empirical approach that in many respects prefigures the philosophies of the British empiricists. Hallaq's translation, with a substantial introduction and extensive notes, makes available to a wider audience for the first time an important work that will be of interest
to specialists in ancient and medieval philosophy and to historians of logic and empiricist philosophy, as well as to scholars of Islam and Middle Eastern thought.
Additional Information
BISAC Categories:
- Philosophy | History & Surveys - Ancient & Classical
- Philosophy | Logic
Dewey: 160.92
LCCN: 93006732
Physical Information: 1.01" H x 5.76" W x 8.8" (1.16 lbs) 262 pages
 
Descriptions, Reviews, Etc.
Publisher Description:
Ibn Taymiyya, one of the greatest and most prolific thinkers of medieval Islam, held Greek logic responsible for the heretical metaphysical conclusions reached by Islamic philosophers, theologians, mystics, and others. Unlike Ghazali, who rejected philosophical metaphysics but embraced
logic, Ibn Taymiyya considered the two inextricably connected. He therefore set out to refute philosophical logic, a task which culminated in one of the most devastating attacks ever levelled against the logical system upheld by the early Greeks, the later commentators, and their Muslim followers.
His argument is grounded in an empirical approach that in many respects prefigures the philosophies of the British empiricists. Hallaq's translation, with a substantial introduction and extensive notes, makes available to a wider audience for the first time an important work that will be of interest
to specialists in ancient and medieval philosophy and to historians of logic and empiricist philosophy, as well as to scholars of Islam and Middle Eastern thought.