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Divine Talk: Religious Argumentation in Demosthenes
Contributor(s): Martin, Gunther (Author)
ISBN: 0199560226     ISBN-13: 9780199560226
Publisher: Oxford University Press, USA
OUR PRICE:   $109.25  
Product Type: Hardcover - Other Formats
Published: November 2009
Qty:
Annotation: Gunther Martin examines the references to religion in the speeches of Demosthenes and other Athenian orators in the 4th century BC. In Part I he demonstrates the role religion plays in the rhetorical strategy of speeches in political trials: his main argument is that speakers had to be consistent in their approach to religion throughout their career. It was not possible to change from being a pragmatic to a religious' speaker and back, but it was possible, when writing for others, to use religion in a way one would not have used it when delivering a speech oneself. In Part II Martin deals with assembly speeches and speeches in private trials, in which religious references are far scarcer. In the assembly, unless genuinely religious matters are discussed, religion seems to have been practically inadmissible, while in private trials it is procedural elements that supply the majority of religious references.
Additional Information
BISAC Categories:
- Literary Criticism | Ancient And Classical
- Literary Collections | Ancient, Classical & Medieval
- Religion
Dewey: 885.01
Series: Oxford Classical Monographs
Physical Information: 1.02" H x 6.47" W x 9.55" (1.58 lbs) 360 pages
Themes:
- Chronological Period - Ancient (To 499 A.D.)
 
Descriptions, Reviews, Etc.
Publisher Description:
Gunther Martin examines the references to religion in the speeches of Demosthenes and other Athenian orators in the 4th century BC. In Part I he demonstrates the role religion plays in the rhetorical strategy of speeches in political trials: his main argument is that speakers had to be
consistent in their approach to religion throughout their career. It was not possible to change from being a pragmatic to a religious' speaker and back, but it was possible, when writing for others, to use religion in a way one would not have used it when delivering a speech oneself. In Part II
Martin deals with assembly speeches and speeches in private trials, in which religious references are far scarcer. In the assembly, unless genuinely religious matters are discussed, religion seems to have been practically inadmissible, while in private trials it is procedural elements that supply
the majority of religious references.