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Charming Cadavers: Horrific Figurations of the Feminine in Indian Buddhist Hagiographic Literature
Contributor(s): Wilson, Liz (Author)
ISBN: 0226900541     ISBN-13: 9780226900544
Publisher: University of Chicago Press
OUR PRICE:   $36.63  
Product Type: Paperback
Published: December 1996
Qty:
Annotation: In this highly original study of sexuality, desire, the body, and women,
Liz Wilson investigates first-millennium Buddhist notions of
spirituality. She argues that despite the marginal role women played in
monastic life, they occupied a very conspicuous place in Buddhist
hagiographic literature. In narratives used for the edification of
Buddhist monks, women's bodies in decay (diseased, dying, and after
death) served as a central object for meditation, inspiring spiritual
growth through sexual abstention and repulsion in the immediate world.
Taking up a set of universal concerns connected with the representation
of women, Wilson displays the pervasiveness of androcentrism in Buddhist
literature and practice. She also makes persuasive use of recent
historical work on the religious lives of women in medieval
Christianity, finding common ground in the role of miraculous
afflictions.
This lively and readable study brings provocative new tools and insights
to the study of women in religious life.


Additional Information
BISAC Categories:
- Religion | Buddhism - General (see Also Philosophy - Buddhist)
- Social Science | Women's Studies
Dewey: 294.337
LCCN: 95052000
Series: Women in Culture & Society (Paperback)
Physical Information: 0.63" H x 6.09" W x 9.03" (0.84 lbs) 276 pages
 
Descriptions, Reviews, Etc.
Publisher Description:
In this highly original study of sexuality, desire, the body, and women,
Liz Wilson investigates first-millennium Buddhist notions of
spirituality. She argues that despite the marginal role women played in
monastic life, they occupied a very conspicuous place in Buddhist
hagiographic literature. In narratives used for the edification of
Buddhist monks, women's bodies in decay (diseased, dying, and after
death) served as a central object for meditation, inspiring spiritual
growth through sexual abstention and repulsion in the immediate world.

Taking up a set of universal concerns connected with the representation
of women, Wilson displays the pervasiveness of androcentrism in Buddhist
literature and practice. She also makes persuasive use of recent
historical work on the religious lives of women in medieval
Christianity, finding common ground in the role of miraculous
afflictions.

This lively and readable study brings provocative new tools and insights
to the study of women in religious life.