| The Hermeneutic Nature of Analytic Philosophy: A Study of Ernst Tugendhat Contributor(s): Zabala, Santiago (Author), Vattimo, Gianni (Foreword by), Haskell, Michael (Translator) |
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ISBN: 0231143885 ISBN-13: 9780231143882 Publisher: Columbia University Press OUR PRICE: $64.35 Product Type: Hardcover - Other Formats Published: May 2008 |
| Additional Information |
| BISAC Categories: - Philosophy | History & Surveys - General - Philosophy | Movements - Deconstruction |
| Dewey: 149.94 |
| LCCN: 2007043667 |
| Physical Information: 0.78" H x 6.01" W x 8.41" (0.83 lbs) 264 pages |
| Descriptions, Reviews, Etc. |
| Publisher Description: Contemporary philosopher--analytic as well as continental--tend to feel uneasy about Ernst Tugendhat, who, though he positions himself in the analytic field, poses questions in the Heideggerian style. Tugendhat was one of Martin Heidegger's last pupils and his least obedient, pursuing a new and controversial critical technique. Tugendhat took Heidegger's destruction of Being as presence and developed it in analytic philosophy, more specifically in semantics. Only formal semantics, according to Tugendhat, could answer the questions left open by Heidegger. Yet in doing this, Tugendhat discovered the latent "hermeneutic nature of analytic philosophy"--its post-metaphysical dimension--in which "there are no facts, but only true propositions." What Tugendhat seeks to answer is this: What is the meaning of thought following the linguistic turn? Because of the rift between analytic and continental philosophers, very few studies have been written on Tugendhat, and he has been omitted altogether from several histories of philosophy. Now that these two schools have begun to reconcile, Tugendhat has become an example of a philosopher who, in the words of Richard Rorty, "built bridges between continents and between centuries." Tugendhat is known more for his philosophical turn than for his phenomenological studies or for his position within analytic philosophy, and this creates some confusion regarding his philosophical propensities. Is Tugendhat analytic or continental? Is he a follower of Wittgenstein or Heidegger? Does he belong in the culture of analysis or in that of tradition? Santiago Zabala presents Tugendhat as an example of merged horizons, promoting a philosophical historiography that is concerned more with dialogue and less with classification. In doing so, he places us squarely within a dialogic culture of the future and proves that any such labels impoverish philosophical research. |
Contributor Bio(s): Vattimo, Gianni: - Gianni Vattimo (PhD, Philosophy, Turin) is Professor Emeritus of Philosophy at the University of Turin. He is the author of a large number of books, most of which have been translated into English, including Of Reality (Columbia, 2016), A farewell to Truth (Columbia, 2011), and The Responsibility of the Philosopher (Columbia, 2010). He is also known for his political activism in support of gay rights and has served as a member of the European Parliament. As a philosopher he is known for his espousal of nihilism, his rejection of truth in favor of interpretation (hermeneutics), his adoption of weak thought as a withdrawal from metaphysics, and his situational Marxism.Zabala, Santiago: - Santiago Zabala (PhD, Philosophy, Pontifical Lateran University) is ICREA Research Professor and Director of the Vattimo Archive at Pompeu Fabra University. He is the author of a number of books, including Why Only Art Can Save Us: Aesthetics and the Absence of Emergency (Columbia, 2017) and (with Gianni Vattimo) Hermeneutic Communism (Columbia, 2011). |