| I Am Dynamite: An Alternative Anthropology of Power Contributor(s): Rapport, Nigel (Author) |
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ISBN: 0415258626 ISBN-13: 9780415258623 Publisher: Routledge OUR PRICE: $171.00 Product Type: Hardcover - Other Formats Published: May 2003 Annotation: "I Am Dynamite" ignites an alternative theory of the self and will, wrapped up in a combustible assault upon scholarly convention. Asking why the real effort of constructing and living within an identity is so often overlooked, it examines the subjective experience of existing in the world, with the power to define and transform oneself. Considering the trials and triumphs of five very different modern subjects--Primo Levi, Ben Glaser, Stanley Spencer, Rachel Silberstein and Friedrich Nietzsche--Nigel Rapport asks: can consciousness of being a self in the world enable control over one's life within it? Calling for a renewed appreciation of the extraordinary within us all, this richly inventive work seeks to restore knowledge to its essential practical and moral aims--aiding and informing the lives we actually live. |
| Additional Information |
| BISAC Categories: - Philosophy | Free Will & Determinism - Social Science | Anthropology - General |
| Dewey: 141.4 |
| LCCN: 2002044531 |
| Physical Information: 0.86" H x 6.32" W x 9.38" (1.27 lbs) 300 pages |
| Descriptions, Reviews, Etc. |
| Publisher Description: Power is conventionally regarded as being held by social institutions. We are taught to believe that it is these social structures that determine the environment and circumstances of individual lives. In I Am Dynamite, the anthropologist Nigel Rappaport argues for a different view. Focusing on the lives and works of the writer and Auschwitz survivor Primo Levi, refugee and engineer Ben Glaser, Israeli ceramicist and immigrant Rachel Siblerstein, artist Stanley Spencer, and philosopher Friedrich Nietzsche, he shows how we can have the capacity and inclination to formulate 'life projects'. It is in the pursuit of these life projects, that is, making our life our work, that we can avoid the structures of ideology and institution. |