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Hegel's Dialectic and Its Criticism Revised Edition
Contributor(s): Rosen, Michael (Author)
ISBN: 0521318602     ISBN-13: 9780521318600
Publisher: Cambridge University Press
OUR PRICE:   $46.54  
Product Type: Paperback - Other Formats
Published: January 1985
Qty:
Annotation: Hegel??'s philosophy has often been compared to a circle of circles: an ascending spiral to its admirers, but a vortex to its critics. The metaphor reflects Hegel??'s claim to offer a conception of philosophical reason so comprehensive as to include all others as partial forms of itself. It is a claim which faces the writer on Hegel with peculiar difficulties. Criticism, it would appear, can always be outflanked; criticism of the system can be turned back into criticism within the system. Michael Rosen discusses the philosophical issues involved in historical interpretation before presenting a novel and challenging solution to the problem of Hegel??'s openness to criticism. Contrary to received opinion, Hegel??'s philosophy does not, he argues, draw upon a universal and pre-suppositionless conception of rationality. Rather, Hegel??'s originality lies in founding his system upon a particular, avowedly mystical conception of philosophical experience. This experience - Hegel calls it ???pure Thought??? - is fundamental. Pure Thought makes speculative reasoning intelligible and, hence, underpins the claim to rationality of the entire system. Dr Rosen??'s conclusion is that all attempts at rehabilitation of Hegel are based on misunderstanding. When restored to their speculative-mystical shell the irrational kernel of Hegel??'s concepts becomes apparent.
Additional Information
BISAC Categories:
- Philosophy | History & Surveys - General
Dewey: 193
LCCN: 81024211
Physical Information: 0.48" H x 5.5" W x 8.5" (0.59 lbs) 208 pages
 
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Publisher Description:
Hegel's philosophy has often been compared to a circle of circles: an ascending spiral to its admirers, but a vortex to its critics. The metaphor reflects Hegel's claim to offer a conception of philosophical reason so comprehensive as to include all others as partial forms of itself. It is a claim which faces the writer on Hegel with peculiar difficulties. Criticism, it would appear, can always be outflanked; criticism of the system can be turned back into criticism within the system. Michael Rosen discusses the philosophical issues involved in historical interpretation before presenting a novel and challenging solution to the problem of Hegel's openness to criticism. Contrary to received opinion, Hegel's philosophy does not, he argues, draw upon a universal and pre-suppositionless conception of rationality. Rather, Hegel's originality lies in founding his system upon a particular, avowedly mystical conception of philosophical experience. This experience - Hegel calls it 'pure Thought' - is fundamental. Pure Thought makes speculative reasoning intelligible and, hence, underpins the claim to rationality of the entire system. Dr Rosen's conclusion is that all attempts at rehabilitation of Hegel are based on misunderstanding. When restored to their speculative-mystical shell the irrational kernel of Hegel's concepts becomes apparent.