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From Noah to Israel: Realization of the Primaeval Blessing After the Flood
Contributor(s): Kaminski, Carol M. (Author), Mein, Andrew (Editor), Camp, Claudia V. (Editor)
ISBN: 0567083586     ISBN-13: 9780567083586
Publisher: T&T Clark
OUR PRICE:   $257.40  
Product Type: Hardcover - Other Formats
Published: February 2005
Qty:
Annotation: The primeval blessing, 'Be fruitful and multiply, and fill the earth, ' first announced to humankind in Genesis 1.28 is renewed to Noah and his sons after the flood in Genesis 9.1. There is widespread scholarly consensus that the ensuing dispersion in Genesis 10.1-32 and 11.1-9 is the means by which the creation blessing is fulfilled. Kaminski argues that the primeval blessing is not fulfilled in the Table of Nations and that Yahweh's scattering Noah's descendants in the Babel story does not contribute positively to the creation theme. Rather, the creation blessing is being taken up in the primary line of Shem (Genesis 11.10-26), which leads directly to Abraham. She further suggests that divine grace is not absent after the Babel judgment, as is commonly assumed, but is at work in the Shemite genealogy.
Additional Information
BISAC Categories:
- Religion | Biblical Studies - Old Testament - General
Dewey: 222.110
LCCN: 2004484430
Series: Library of Hebrew Bible/Old Testament Studies
Physical Information: 0.44" H x 6.14" W x 9.21" (0.91 lbs) 168 pages
Themes:
- Religious Orientation - Christian
 
Descriptions, Reviews, Etc.
Publisher Description:
The primaeval blessing, 'Be fruitful and multiply, and fill the earth, ' first announced to humankind in Genesis 1.28 is renewed to Noah and his sons after the flood in Genesis 9.1. There is widespread scholarly consensus that the ensuing dispersion in Genesis 10.1-32 and 11.1-9 is the means by which the creation blessing is fulfilled. Kaminski argues that the primeval blessing is not fulfilled in the Table of Nations and that Yahweh's scattering Noah's descendants in the Babel story does not contribute positively to the creation theme. Rather, the creation blessing is being taken up in the primary line of Shem (Genesis 11.10-26), which leads directly to Abraham. She further suggests that divine grace is not absent after the Babel judgment, as is commonly assumed, but is at work in the Shemite genealogy. She argues that the primeval blessing, which is unfulfilled in the primaeval history, is taken up by Abraham and his descendants by means of a divine promise. While the blessing is in the process of being realised in the patriarchal narratives, it is not fulfilled. The multiplication theme is resumed, however, in Exodus 1.7, which describes Israel's proliferation in Egypt. This is the first indication that the creation blessing is fulfilled. Realisation of the primaeval blessing progresses after the flood, therefore, from Noah to Israel. Yet God's blessing on Israel is not for their sake alone - it is the means through which the divine intention for creation will be restored to the world. JSOTS413

Contributor Bio(s): Kaminski, Carol M.: - Carol M. Kaminski (Ph.D., Cambridge) is Associate Professor of Old Testament at Gordon-Conwell Theological Seminary, Massachusetts, USA. She is the author of From Noah to Israel: Realization of the Primaeval Blessing After the Flood (T&T Clark, 2004). Camp, Claudia V.: - Claudia V. Camp is Professor of Religion at Texas Christian University, USA and was on the steering committee of the Seminar. She is currently co-general editor of the LHBOTS series, as well as the author or editor of 4 books and numerous articles.Mein, Andrew: -

Andrew Mein is Tutor in Old Testament, Westcott House, Cambridge.