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The Invention of Ancient Slavery
Contributor(s): McKeown, Niall (Author)
ISBN: 0715631853     ISBN-13: 9780715631850
Publisher: Bristol Classical Press
OUR PRICE:   $34.60  
Product Type: Paperback
Published: July 2007
Qty:
Annotation: Slavery was a key institution in antiquity, but historians??? reconstructions of the lives of ancient Greek and Roman slaves have varied significantly, not just across time, but also between different countries today. Core assumptions made about the ancient slave can be subtly different in Germany (for example) than in the US or Britain. This book samples some of the different approaches available. It also examines why the differences exist and what they imply for those trying to discovery the ???reality??? of slave life. It raises key questions about how historians attempt to access the past and the impact that the nature of the evidence has on their work, even when this has not always been made explicit to the reader. Scholarly interpretations sometimes tell us more about the modern world than the ancient. Possible alternatives are explored.
Additional Information
BISAC Categories:
- History | Ancient - Greece
- History | Ancient - Rome
- Social Science | Slavery
Dewey: 306.362
Series: Duckworth Classical Essays
Physical Information: 0.53" H x 6.35" W x 8.52" (0.52 lbs) 144 pages
Themes:
- Chronological Period - Ancient (To 499 A.D.)
- Cultural Region - Greece
- Cultural Region - Italy
 
Descriptions, Reviews, Etc.
Publisher Description:

Slavery was a fundamental institution in the world of the ancient Greeks and Romans. It has attracted a great deal of scholarly attention, but little agreement. The modern debate has sometimes been bitter - unsurprisingly, given its background in the abolitionist atmosphere of the 19th century. As we enter the 21st century the battleground has started to shift: can the historian hope to reconstruct the life of ancient slaves, or just fragments of their image in Greek and Roman literature? More than most topics, the ancient slave has therefore attracted constant modern redefinition. But how far do we see the slave better, and how far do we, like the ancient Greeks and Romans, use the idea of the slave to offer a refracted image of ourselves?