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Pyrrhonism: How the Ancient Greeks Reinvented Buddhism
Contributor(s): Kuzminski, Adrian (Author)
ISBN: 0739125060     ISBN-13: 9780739125069
Publisher: Lexington Books
OUR PRICE:   $118.80  
Product Type: Hardcover - Other Formats
Published: June 2008
Qty:
Annotation: Adrian Kuzminski argues that Pyrrhonism, an ancient Greek philosophy, can best be understood as a Western form of Buddhism. Not only is its founder, Pyrrho, reported to have traveled to India and been influenced by contacts with Indian sages, but a close comparison of ancient Buddhist and Pyrrhonian texts suggests a common philosophical practice, seeking liberation through suspension of judgment with regard to beliefs about non-evident things.
Additional Information
BISAC Categories:
- Philosophy | History & Surveys - Ancient & Classical
- Religion | Agnosticism
- Religion | Buddhism - History
Dewey: 186.1
LCCN: 2008010723
Series: Studies in Comparative Philosophy and Religion
Physical Information: 0.7" H x 5.97" W x 9.29" (0.84 lbs) 170 pages
 
Descriptions, Reviews, Etc.
Publisher Description:
Pyrrhonism is commonly confused with scepticism in Western philosophy. Unlike sceptics, who believe there are no true beliefs, Pyrrhonists suspend judgment about all beliefs, including the belief that there are no true beliefs. Pyrrhonism was developed by a line of ancient Greek philosophers, from its founder Pyrrho of Elis in the fourth century BCE through Sextus Empiricus in the second century CE. Pyrrhonists offer no view, theory, or knowledge about the world, but recommend instead a practice, a distinct way of life, designed to suspend beliefs and ease suffering. Adrian Kuzminski examines Pyrrhonism in terms of its striking similarity to some Eastern non-dogmatic soteriological traditions-particularly Madhyamaka Buddhism. He argues that its origin can plausibly be traced to the contacts between Pyrrho and the sages he encountered in India, where he traveled with Alexander the Great. Although Pyrrhonism has not been practiced in the West since ancient times, its insights have occasionally been independently recovered, most recently in the work of Ludwig Wittgenstein. Kuzminski shows that Pyrrhonism remains relevant perhaps more than ever as an antidote to today's cultures of belief.