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Living Without Philosophy: On Narrative, Rhetoric, and Morality
Contributor(s): Levine, Peter (Author)
ISBN: 0791438988     ISBN-13: 9780791438985
Publisher: State University of New York Press
OUR PRICE:   $33.20  
Product Type: Paperback - Other Formats
Published: July 1998
Qty:
Temporarily out of stock - Will ship within 2 to 5 weeks
Annotation: Living Without Philosophy argues that we do not need ethical theories, rules, and principles to decide what is right. Instead, particular cases can be judged by a detailed description of the relevant circumstances. When our judgments differ, we can decide how to act by deliberating under fair conditions. The author provides both a philosophical argument for this position and readings of literary texts in which moral theorists are portrayed as concrete characters. These works include Plato's Protagoras, selections from the Gospels and Dante, Boethius's Consolation of Philosophy, the debate between Erasmus and Luther, Erasmus's Praise of Folly, Shakespeare's King Lear, Nabokov's Lolita, and Martin Luther King's Letter from a Birmingham Jail. Thus, Levine offers essentially a moral argument for the humanities, discussing the implications not for ethics, but also for theology, law, politics, and education.
Additional Information
BISAC Categories:
- Philosophy | Ethics & Moral Philosophy
- Language Arts & Disciplines | Rhetoric
Dewey: 170
LCCN: 98007524
Physical Information: 0.68" H x 5.92" W x 8.96" (0.93 lbs) 292 pages
 
Descriptions, Reviews, Etc.
Publisher Description:
Living Without Philosophy argues that we do not need ethical theories, rules, and principles to decide what is right. Instead, particular cases can be judged by a detailed description of the relevant circumstances. When our judgments differ, we can decide how to act by deliberating under fair conditions. The author provides both a philosophical argument for this position and readings of literary texts in which moral theorists are portrayed as concrete characters. These works include Plato's Protagoras, selections from the Gospels and Dante, Boethius's Consolation of Philosophy, the debate between Erasmus and Luther, Erasmus's Praise of Folly, Shakespeare's King Lear, Nabokov's Lolita, and Martin Luther King's Letter from a Birmingham Jail. Thus, Levine offers essentially a moral argument for the humanities, discussing the implications not only for ethics, but also for theology, law, politics, and education.