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The Philosopher-King in Medieval and Renaissance Jewish Political Thought
Contributor(s): Melamed, Abraham (Author), Goodman, Lenn E. (Foreword by)
ISBN: 079145567X     ISBN-13: 9780791455678
Publisher: State University of New York Press
OUR PRICE:   $90.25  
Product Type: Hardcover - Other Formats
Published: October 2002
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Annotation: This original treatment of medieval and Renaissance Jewish thinkers expands the scope of Jewish philosophy and adds new depth to our understanding of Jewish culture of the period. While medieval Christian political philosophy was based on Aristotle's Politics, Muslim and Jewish philosophy adhered to the Platonic tradition. In this book, Abraham Melamed explores a major aspect of this tradition -- the theory of the philosopherking -- as it manifested itself in medieval Jewish political philosophy, tracing the theory's emergence in Jewish thought as well as its patterns of transmittal, adaptation, and absorption.
Additional Information
BISAC Categories:
- Philosophy
- Religion | Judaism - Theology
Dewey: 296.382
LCCN: 2002026880
Series: Suny Jewish Philosophy
Physical Information: 0.84" H x 5.92" W x 9.42" (1.11 lbs) 287 pages
 
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Publisher Description:
This original treatment of medieval and Renaissance Jewish thinkers expands the scope of Jewish philosophy and adds new depth to our understanding of Jewish culture of the period. While medieval Christian political philosophy was based on Aristotle's Politics, Muslim and Jewish philosophy adhered to the Platonic tradition. In this book, Abraham Melamed explores a major aspect of this tradition--the theory of the philosopher-king--as it manifested itself in medieval Jewish political philosophy, tracing the theory's emergence in Jewish thought as well as its patterns of transmittal, adaptation, and absorption. The Maimonidean encounter with the theory, via al-Farabi, is also examined, as is its influence upon later scholars such as Felaquera, ibn Latif, Narboni, Shemtov ibn Shemtov, Polkar, Alemanno, Abarbanel, and others. Also discussed is the influence of Averroe's commentary on Plato's Republic, and the Machiavellian rejection of the theory of the philosopher-king and its influence upon early modern Jewish scholars, such as Simone Luzzatto and Spinoza, who rejected it in favor of a so-called "Republican" attitude.