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Asexual Erotics: Intimate Readings of Compulsory Sexuality
Contributor(s): Przybylo, Ela (Author)
ISBN: 0814214045     ISBN-13: 9780814214046
Publisher: Ohio State University Press
OUR PRICE:   $89.05  
Product Type: Hardcover - Other Formats
Published: August 2019
Qty:
Additional Information
BISAC Categories:
- Social Science | Gender Studies
- Social Science | Women's Studies
- Social Science | Media Studies
Dewey: 306.7
LCCN: 2019009059
Series: Abnormalities: Queer/Gender/Embodiment
Physical Information: 0.63" H x 6" W x 9" (1.06 lbs) 210 pages
Themes:
- Sex & Gender - Feminine
 
Descriptions, Reviews, Etc.
Publisher Description:
Challenging what she sees as an obsession with sex and sexuality, Ela Przybylo examines the silence around asexuality in queer, feminist, and lesbian thinking-turning to Audre Lorde's work on erotics to propose instead an approach she calls asexual erotics, an alternative language for discussing forms of intimacy that are not reducible to sex and sexuality. Beginning with the late 1960s as a time when compulsory sexuality intensified and became increasingly tied to feminist, lesbian, and queer notions of empowerment, politics, and subjectivity, Przybylo looks to feminist political celibacy/asexuality, lesbian bed death, the asexual queer child, and the aging spinster as four figures that are asexually resonant and which benefit from an asexual reading-that is, from being read in an asexually affirming rather than asexually skeptical manner.

Through a wide-ranging analysis of pivotal queer, feminist, and anti-racist movements; television and film; art and photography; and fiction, nonfiction, and theoretical texts, each chapter explores asexual erotics and demonstrates how asexuality has been vital to the formulation of intimate ways of knowing and being. Asexual Erotics assembles a compendium of asexual possibilities that speaks against the centralization of sex and sexuality, asking that we consider the ways in which compulsory sexuality is detrimental not only to asexual and nonsexual people but to all.