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The Copyright Thing Doesn't Work Here: Adinkra and Kente Cloth and Intellectual Property in Ghana
Contributor(s): Boateng, Boatema (Author)
ISBN: 081667003X     ISBN-13: 9780816670031
Publisher: University of Minnesota Press
OUR PRICE:   $23.70  
Product Type: Paperback - Other Formats
Published: March 2011
Qty:
Temporarily out of stock - Will ship within 2 to 5 weeks
Additional Information
BISAC Categories:
- Law | Intellectual Property - Copyright
- Law | Administrative Law & Regulatory Practice
- History | Africa - West
Dewey: 346.667
LCCN: 2010047170
Series: First Peoples: New Directions in Indigenous Studies
Physical Information: 0.6" H x 5.5" W x 8.5" (0.65 lbs) 248 pages
Themes:
- Cultural Region - West Africa
 
Descriptions, Reviews, Etc.
Publisher Description:
In Ghana, adinkra and kente textiles derive their significance from their association with both Asante and Ghanaian cultural nationalism. Adinkra, made by stenciling patterns with black dye, and kente, a type of strip weaving, each convey, through color, style, and adornment, the bearer's identity, social status, and even emotional state. Yet both textiles have been widely mass-produced outside Ghana, particularly in East Asia, without any compensation to the originators of the designs.
In The Copyright Thing Doesn't Work Here, Boatema Boateng focuses on the appropriation and protection of adinkra and kente cloth in order to examine the broader implications of the use of intellectual property law to preserve folklore and other traditional forms of knowledge. Boateng investigates the compatibility of indigenous practices of authorship and ownership with those established under intellectual property law, considering the ways in which both are responses to the changing social and historical conditions of decolonization and globalization. Comparing textiles to the more secure copyright protection that Ghanaian musicians enjoy under Ghanaian copyright law, she demonstrates that different forms of social, cultural, and legal capital are treated differently under intellectual property law.
Boateng then moves beyond Africa, expanding her analysis to the influence of cultural nationalism among the diaspora, particularly in the United States, on the appropriation of Ghanaian and other African cultures for global markets. Boateng's rich ethnography brings to the surface difficult challenges to the international regulation of both contemporary and traditional concepts of intellectual property, and questions whether it can even be done.