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Roots of Our Renewal: Ethnobotany and Cherokee Environmental Governance
Contributor(s): Carroll, Clint (Author)
ISBN: 0816690901     ISBN-13: 9780816690909
Publisher: University of Minnesota Press
OUR PRICE:   $27.72  
Product Type: Paperback - Other Formats
Published: May 2015
Qty:
Temporarily out of stock - Will ship within 2 to 5 weeks
Additional Information
BISAC Categories:
- Social Science | Ethnic Studies - Native American Studies
- History | Native American
- Political Science | American Government - General
Dewey: 975.004
LCCN: 2014028048
Series: First Peoples: New Directions Indigenous
Physical Information: 0.37" H x 5.46" W x 8.45" (0.68 lbs) 256 pages
Themes:
- Ethnic Orientation - Native American
 
Descriptions, Reviews, Etc.
Publisher Description:

Honorable Mention: Labriola Center American Indian National Book Award

In Roots of Our Renewal, Clint Carroll tells how Cherokee people have developed material, spiritual, and political ties with the lands they have inhabited since removal from their homelands in the southeastern United States. Although the forced relocation of the late 1830s had devastating consequences for Cherokee society, Carroll shows that the reconstituted Cherokee Nation west of the Mississippi eventually cultivated a special connection to the new land--a connection that is reflected in its management of natural resources.

Until now, scant attention has been paid to the interplay between tribal natural resource management programs and governance models. Carroll is particularly interested in indigenous environmental governance along the continuum of resource-based and relationship-based practices and relates how the Cherokee Nation, while protecting tribal lands, is also incorporating associations with the nonhuman world. Carroll describes how the work of an elders' advisory group has been instrumental to this goal since its formation in 2008.

An enrolled citizen of the Cherokee Nation, Carroll draws from his ethnographic observations of Cherokee government-community partnerships during the past ten years. He argues that indigenous appropriations of modern state forms can articulate alternative ways of interacting with and "governing" the environment.