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Wrestlin' Jacob: A Portrait of Religion in Antebellum Georgia and the Carolina Low Country First Edition, Edition
Contributor(s): Clarke, Erskine (Author)
ISBN: 0817310401     ISBN-13: 9780817310400
Publisher: University Alabama Press
OUR PRICE:   $28.45  
Product Type: Paperback - Other Formats
Published: December 1999
Qty:
Temporarily out of stock - Will ship within 2 to 5 weeks
Annotation: First published in 1979, Wrestlin' Jacob offers important insights into the intersection of black and white religious history in the South. Erskine Clarke provides two arenas -- one urban and one rural -- that show what happened when white ministers tried to bring black slaves into the fold of Christianity. Clarke illustrates how the good intentions -- and vain illusions -- of the white preachers, coupled with the degradation and cultural strength of the slaves, played a significant role in the development of black churches in the South.

From 1833 to 1847, Reverend Charles Colcock Jones served as an itinerant minister to slaves on the rice and cotton plantations in Liberty County, Georgia. The aim of Jones, and of the largely Puritan-descended slave owners, was to harvest not only good Christians but also obedient and hard-working slaves. At the same time, similar efforts were under way in cosmopolitan Charleston, South Carolina. Charleston permitted blacks to worship only under the supervision of whites, and partially as a result, whites and blacks worshiped together in ways that would be unheard of later in the segregated South.

Clarke examines not only the white ministers' motivations in their missionary work but also the slaves' reasons for becoming a part of the church. He addresses the important issue of the continuity of African traditions with the religious life of slaves and provide a significant introduction to the larger issues of slavery and religion in the South.

Additional Information
BISAC Categories:
- Religion | Christianity - History
- History | United States - 19th Century
- Social Science | Slavery
Dewey: 277.587
LCCN: 99053046
Series: Religion and American Culture (University of Alabama)
Physical Information: 0.66" H x 5.54" W x 8.54" (0.78 lbs) 252 pages
Themes:
- Chronological Period - 19th Century
- Cultural Region - Deep South
- Cultural Region - South Atlantic
- Cultural Region - Southeast U.S.
- Cultural Region - South
- Ethnic Orientation - African American
- Geographic Orientation - Georgia
- Geographic Orientation - South Carolina
- Religious Orientation - Christian
 
Descriptions, Reviews, Etc.
Publisher Description:
This classic work is an important introduction to the efforts of whites to evangelize African Americans in the antebellum South. First published in 1979, Wrestlin' Jacob offers important insights into the intersection of black and white religious history in the South. Erskine Clarke provides two arenas--one urban and one rural--that show what happened when white ministers tried to bring black slaves into the fold of Christianity. Clarke illustrates how the good intentions--and vain illusions--of the white preachers, coupled with the degradation and cultural strength of the slaves, played a significant role in the development of black churches in the South. From 1833 to 1847, Reverend Charles Colcock Jones served as an itinerant minister to slaves on the rice and cotton plantations in Liberty County, Georgia. The aim of Jones, and of the largely Puritan-descended slave owners, was to harvest not only good Christians but also obedient and hard-working slaves. At the same time, similar efforts were under way in cosmopolitan Charleston, South Carolina. Charleston permitted blacks to worship only under the supervision of whites, and partially as a result, whites and blacks worshiped together in ways that would be unheard of later in the segregated South. Clarke examines not only the white ministers' motivation in their missionary work but also the slaves' reasons for becoming a part of the church. He addresses the important issue of the continuity of African traditions with the religious life of slaves and provides a significant introduction to the larger issues of slavery and religion in the South.