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A New Vision for Missions: William Cameron Townsend, the Wycliffe Bible Translators, and the Culture of Early Evangelical Faith Missions, 1896-19
Contributor(s): Svelmoe, William Lawrence (Author)
ISBN: 0817315934     ISBN-13: 9780817315931
Publisher: University Alabama Press
OUR PRICE:   $47.45  
Product Type: Hardcover - Other Formats
Published: August 2008
Qty:
Temporarily out of stock - Will ship within 2 to 5 weeks
Additional Information
BISAC Categories:
- Religion | Christian Ministry - Evangelism
- Biography & Autobiography
Dewey: B
LCCN: 2008005571
Series: Religion & American Culture
Physical Information: 1.5" H x 5.9" W x 9" (1.65 lbs) 384 pages
Themes:
- Religious Orientation - Christian
 
Descriptions, Reviews, Etc.
Publisher Description:
"Cam" Townsend is rightly known as the visionary founder of the Summer Institute of Linguistics (SIL) and the Wycliffe Bible Translators. This joint effort is now the largest Protestant mission organization in the world, a mission which has dramatically changed the culture of what used to be known as faith missions. Townsend revolutionized Protestant missions by emphasizing that missionaries needed to learn the language of the people to whom they were sent and to live among them in order to understand their communities. His system stressed training the missionaries in public health, basic education, and agricultural skills. The demonstrated success of missionaries who followed Townsend's plan led to SIL/WBT influence in the larger societies in which the organization was present. Townsend was non-dogmatic in seeking allies to pursue his objectives, including local political movements and power structures, academics, and other religious faiths, increasing the influence of his group to the point that SIL/WBT became a major factor in the national affairs of the countries in which they were active, particularly in Latin America. The very success of Townsend's methods led to trouble with his base in the United States. As conservative and evangelical financial backers and prospective missionaries saw the organization and Townsend working amicably with Roman Catholics, leftist political groups, and atheist and agnostic academics, the SIL/WBT ran into trouble at home.