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Crisis and Reflection: An Essay on Husserl's Crisis of the European Sciences 2004 Edition
Contributor(s): Dodd, J. (Author)
ISBN: 1402021747     ISBN-13: 9781402021749
Publisher: Springer
OUR PRICE:   $104.49  
Product Type: Hardcover - Other Formats
Published: July 2004
Qty:
Annotation: In his last work, "Crisis of the European Sciences and Transcendental Phenomenology," Edmund Husserl formulated a radical new approach to phenomenological philosophy. Unlike his previous works, in the "Crisis" Husserl embedded this formulation in an ambitious reflection on the essence and value of the idea of rational thought and culture, a reflection that he considered to be an urgent necessity in light of the political, social, and intellectual crisis of the interwar period. In this book, James Dodd pursues an interpretation of Husserl's text that emphasizes the importance of the problem of the origin of philosophy, as well as advances the thesis that, for Husserl, the "crisis of reason" is not a contingent historical event, but a permanent feature of a life in reason generally.
Additional Information
BISAC Categories:
- Philosophy | Movements - Phenomenology
Dewey: 142.7
LCCN: 2004049201
Series: Phaenomenologica
Physical Information: 0.73" H x 6.22" W x 9.76" (1.24 lbs) 250 pages
 
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Publisher Description:

In his last work, "Crisis of the European Sciences and Transcendental Phenomenology", Edmund Husserl formulated a radical new approach to phenomenological philosophy. Unlike his previous works, in the "Crisis" Husserl embedded this formulation in an ambitious reflection on the essence and value of the idea of rational thought and culture, a reflection that he considered to be an urgent necessity in light of the political, social, and intellectual crisis of the interwar period. In this book, James Dodd pursues an interpretation of Husserl's text that emphasizes the importance of the problem of the origin of philosophy, as well as advances the thesis that, for Husserl, the "crisis of reason" is not a contingent historical event, but a permanent feature of a life in reason generally.