| L'Enjeu de la Philosophie Midiivale: Etudes Thomistes, Scotistes, Occamiennes Et Grigoriennes Contributor(s): Muralt (Author) |
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ISBN: 9004092544 ISBN-13: 9789004092549 Publisher: Brill Academic Publishers OUR PRICE: $286.90 Product Type: Hardcover Language: French Published: February 1993 Annotation: Ce volume digage les racines midiivales des thhmes principaux de la philosophie contemporaine. Il montre les consiquences de la "distinctio formalis sur les notions midiivales et modernes de la causaliti, par l sur celles de "l'esse objectivum (Scot) et du signifii propositionnel (Grigoire de Rimini) dans le connantre humain, enfin le prolongement de ces dernier thhmes dans les doctrines de l'idie de la philosophie moderne, du "Satz de Bolzano, du "Sinn, du "Gedanke de Husserl, Frege ou Wittgenstein. Parallilement il montre, partir des mjmes principes, l'ilaboration 'voluntariste' de la notion de finaliti, dans la mitaphysique occamienne de l'idie divine dans les doctrines de la providence divine de Scot et de Bradwardine, compariees celle de Thomas D'Aquin. Il peut ainsi digager la perspective doctrinale dans laquelles s'inshrent Molina, Leibnitz et Secritan, sinon certaines positions de la biologie et de la physique contemporaines. This book examines the medieval origins of certain themes in modern and contemporary philosophy. Scotus'"distinctio formalis plays a fundamental role in his and Ockham's conceptions of causality, and in the medieval theories of knowledge based on the "esse objectivum (Scotus and his school) and on the "complexe significatum (Gregory of Rimini). These theories of knowledge are connected with the theories of ideas in modern philosophy, with Bolzano's "Satz, the "Sinn and the "Gedanke of Frege, Husserl or Wittgenstein. The same principles determine the 'voluntarist' conception of finality, to be found in Ockham's doctrine of divine ideas, and in the doctrines of Scotus and Bradwardine on divine providence. Scotus' theory of divine causation has implicationsin Molina, Leibnitz, and Secritan, whereas the position of Aquinas is surprisingly close to that of biology and physics today. |
| Additional Information |
| BISAC Categories: - Architecture | Interior Design - General - Philosophy | History & Surveys - Medieval - History | Europe - Medieval |
| Dewey: 189.4 |
| Series: Studien Und Texte Zur Geistesgeschichte Des Mittelalters |
| Physical Information: 1.34" H x 6.48" W x 9.46" (2.03 lbs) 448 pages |
| Themes: - Chronological Period - Medieval (500-1453) |
| Descriptions, Reviews, Etc. |
| Publisher Description: Ce volume degage les racines medievales des themes principaux de la philosophie contemporaine. Il montre les consequences de la "distinctio formalis" sur les notions medievales et modernes de la causalite, par la sur celles de "l'esse objectivum" (Scot) et du signifie propositionnel (Gregoire de Rimini) dans le connaitre humain, enfin le prolongement de ces dernier themes dans les doctrines de l'idee de la philosophie moderne, du "Satz" de Bolzano, du "Sinn," du "Gedanke" de Husserl, Frege ou Wittgenstein. Parallelement il montre, a partir des memes principes, l'elaboration 'voluntariste' de la notion de finalite, dans la metaphysique occamienne de l'idee divine dans les doctrines de la providence divine de Scot et de Bradwardine, compareees a celle de Thomas D'Aquin. Il peut ainsi degager la perspective doctrinale dans laquelles s'inserent Molina, Leibnitz et Secretan, sinon certaines positions de la biologie et de la physique contemporaines. This book examines the medieval origins of certain themes in modern and contemporary philosophy. Scotus'"distinctio formalis" plays a fundamental role in his and Ockham's conceptions of causality, and in the medieval theories of knowledge based on the "esse objectivum" (Scotus and his school) and on the "complexe significatum" (Gregory of Rimini). These theories of knowledge are connected with the theories of ideas in modern philosophy, with Bolzano's "Satz," the "Sinn" and the "Gedanke" of Frege, Husserl or Wittgenstein. The same principles determine the 'voluntarist' conception of finality, to be found in Ockham's doctrine of divine ideas, and in the doctrines of Scotus and Bradwardine on divine providence. Scotus' theory of divine causation has implications in Molina, Leibnitz, and Secretan, whereas the position of Aquinas is surprisingly close to that of biology and physics today." |