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The Picture of Abjection: Film, Fetish, and the Nature of Difference
Contributor(s): Chanter, Tina (Author)
ISBN: 0253219183     ISBN-13: 9780253219183
Publisher: Indiana University Press
OUR PRICE:   $30.40  
Product Type: Paperback - Other Formats
Published: January 2008
Qty:
Annotation:

Tina Chanter resolves a fundamental problem in film theory by negotiating a middle path between "gaze theory" approaches to film and spectator studies or cultural theory approaches that emphasize the position of the viewer and thereby take account of race, class, gender, and sexuality. Chanter argues that abjection is the unthought ground of fetishistic theories. If the feminine has been the privileged excluded other of psychoanalytic theory, fueled by the myth of castration and the logic of disavowal, when fetishism is taken up by race theory, or cultural theory, the multiple and fluid registers of abjection are obscured. By mobilizing a theory of abjection, the book shows how the appeal to phallic, fetishistic theories continues to reify the hegemonic categories of race, class, sexuality, and gender, as if they stood as self-evident categories.

Additional Information
BISAC Categories:
- Performing Arts | Film - History & Criticism
- Social Science | Women's Studies
- Social Science | Media Studies
Dewey: 791.436
LCCN: 2007032952
Physical Information: 1.05" H x 6.23" W x 9.26" (1.22 lbs) 392 pages
Themes:
- Sex & Gender - Feminine
 
Descriptions, Reviews, Etc.
Publisher Description:

Tina Chanter resolves a fundamental problem in film theory by negotiating a middle path between gaze theory approaches to film and spectator studies or cultural theory approaches that emphasize the position of the viewer and thereby take account of race, class, gender, and sexuality. Chanter argues that abjection is the unthought ground of fetishistic theories. If the feminine has been the privileged excluded other of psychoanalytic theory, fueled by the myth of castration and the logic of disavowal, when fetishism is taken up by race theory, or cultural theory, the multiple and fluid registers of abjection are obscured. By mobilizing a theory of abjection, the book shows how the appeal to phallic, fetishistic theories continues to reify the hegemonic categories of race, class, sexuality, and gender, as if they stood as self-evident categories.