The Picture of Abjection: Film, Fetish, and the Nature of Difference Contributor(s): Chanter, Tina (Author) |
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ISBN: 0253219183 ISBN-13: 9780253219183 Publisher: Indiana University Press OUR PRICE: $30.40 Product Type: Paperback - Other Formats Published: January 2008 Annotation: Tina Chanter resolves a fundamental problem in film theory by negotiating a middle path between "gaze theory" approaches to film and spectator studies or cultural theory approaches that emphasize the position of the viewer and thereby take account of race, class, gender, and sexuality. Chanter argues that abjection is the unthought ground of fetishistic theories. If the feminine has been the privileged excluded other of psychoanalytic theory, fueled by the myth of castration and the logic of disavowal, when fetishism is taken up by race theory, or cultural theory, the multiple and fluid registers of abjection are obscured. By mobilizing a theory of abjection, the book shows how the appeal to phallic, fetishistic theories continues to reify the hegemonic categories of race, class, sexuality, and gender, as if they stood as self-evident categories. |
Additional Information |
BISAC Categories: - Performing Arts | Film - History & Criticism - Social Science | Women's Studies - Social Science | Media Studies |
Dewey: 791.436 |
LCCN: 2007032952 |
Physical Information: 1.05" H x 6.23" W x 9.26" (1.22 lbs) 392 pages |
Themes: - Sex & Gender - Feminine |
Descriptions, Reviews, Etc. |
Publisher Description: Tina Chanter resolves a fundamental problem in film theory by negotiating a middle path between gaze theory approaches to film and spectator studies or cultural theory approaches that emphasize the position of the viewer and thereby take account of race, class, gender, and sexuality. Chanter argues that abjection is the unthought ground of fetishistic theories. If the feminine has been the privileged excluded other of psychoanalytic theory, fueled by the myth of castration and the logic of disavowal, when fetishism is taken up by race theory, or cultural theory, the multiple and fluid registers of abjection are obscured. By mobilizing a theory of abjection, the book shows how the appeal to phallic, fetishistic theories continues to reify the hegemonic categories of race, class, sexuality, and gender, as if they stood as self-evident categories. |