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Without Benefit of Clergy: Women and the Pastoral Relationship in Nineteenth-Century American Culture
Contributor(s): Gedge, Karin E. (Author), Stout, Harry S. (Author)
ISBN: 0195130200     ISBN-13: 9780195130201
Publisher: Oxford University Press, USA
OUR PRICE:   $67.45  
Product Type: Hardcover - Other Formats
Published: November 2003
Qty:
Annotation: The common view of the nineteenth-century pastoral relationship--found in both contemporary popular accounts and 20th-century scholarship--was that women and clergymen formed a natural alliance and enjoyed a particular influence over each other. In Without Benefit of Clergy, Karin Gedge tests
this thesis by examining the pastoral relationship from the perspective of the minister, the female parishioner, and the larger culture. The question that troubled religious women seeking counsel, says Gedge, was: would their minister respect them, help them, honor them? Surprisingly, she finds, the
answer was frequently negative. Gedge supports her conclusion with evidence from a wide range of previously untapped primary sources including pastoral manuals, seminary students' and pastors' journals, women's diaries and letters, pamphlets, sentimental and sensational novels, and The Scarlet
Letter.
Additional Information
BISAC Categories:
- Religion | Christianity - History
- Religion | Christian Ministry - Counseling & Recovery
- History | United States - 19th Century
Dewey: 259.082
LCCN: 2002011539
Lexile Measure: 1440
Physical Information: 1.11" H x 6.36" W x 9.76" (1.30 lbs) 304 pages
Themes:
- Religious Orientation - Christian
 
Descriptions, Reviews, Etc.
Publisher Description:
The common view of the nineteenth-century pastoral relationship--found in both contemporary popular accounts and 20th-century scholarship--was that women and clergymen formed a natural alliance and enjoyed a particular influence over each other. In Without Benefit of Clergy, Karin Gedge tests
this thesis by examining the pastoral relationship from the perspective of the minister, the female parishioner, and the larger culture. The question that troubled religious women seeking counsel, says Gedge, was: would their minister respect them, help them, honor them? Surprisingly, she finds, the
answer was frequently negative. Gedge supports her conclusion with evidence from a wide range of previously untapped primary sources including pastoral manuals, seminary students' and pastors' journals, women's diaries and letters, pamphlets, sentimental and sensational novels, and The Scarlet
Letter.