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The Innocent Eye: Why Vision Is Not a Cognitive Process
Contributor(s): Orlandi, Nico (Author)
ISBN: 0199375038     ISBN-13: 9780199375035
Publisher: Oxford University Press, USA
OUR PRICE:   $73.50  
Product Type: Hardcover - Other Formats
Published: August 2014
* Not available - Not in print at this time *
Additional Information
BISAC Categories:
- Philosophy | Mind & Body
- Philosophy | Epistemology
- Psychology | Cognitive Psychology & Cognition
Dewey: 152.14
LCCN: 2013044596
Physical Information: 1" H x 6.1" W x 9.3" (1.00 lbs) 262 pages
 
Descriptions, Reviews, Etc.
Publisher Description:
Why does the world look to us as it does? Generally speaking, this question has received two types of answers in the cognitive sciences in the past fifty or so years. According to the first, the world looks to us the way it does because we construct it to look as it does. According to the
second, the world looks as it does primarily because of how the world is. In The Innocent Eye, Nico Orlandi defends a position that aligns with this second, world-centered tradition, but that also respects some of the insights of constructivism. Orlandi develops an embedded understanding of visual
processing according to which, while visual percepts are representational states, the states and structures that precede the production of percepts are not representations.

If we study the environmental contingencies in which vision occurs, and we properly distinguish functional states and features of the visual apparatus from representational states and features, we obtain an empirically more plausible, world-centered account. Orlandi shows that this account accords
well with models of vision in perceptual psychology -- such as Natural Scene Statistics and Bayesian approaches to perception -- and outlines some of the ways in which it differs from recent 'enactive' approaches to vision. The main difference is that, although the embedded account recognizes the
importance of movement for perception, it does not appeal to action to uncover the richness of visual stimulation.

The upshot is that constructive models of vision ascribe mental representations too liberally, ultimately misunderstanding the notion. Orlandi offers a proposal for what mental representations are that, following insights from Brentano, James and a number of contemporary cognitive scientists,
appeals to the notions of de-coupleability and absence to distinguish representations from mere tracking states.